Ernst Cassirers Grundlegung der Kultur Vom Apriorismus zu den Basisphänomenen
Cassirer’s revised version of Kantian apriori forms that we find in his Philosophy of Symbolic Forms, does not seem to be the last stage in his search for principles underlying all the various kinds of cultural forms. In the decade following, the Kantian epistemological terminology, as well as Cassi...
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| Veröffentlicht in: | Cassirer studies |
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| Format: | UnknownFormat |
| Sprache: | ger |
| Veröffentlicht: |
2010
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Tag hinzufügen | Zusammenfassung: | Cassirer’s revised version of Kantian apriori forms that we find in his Philosophy of Symbolic Forms, does not seem to be the last stage in his search for principles underlying all the various kinds of cultural forms. In the decade following, the Kantian epistemological terminology, as well as Cassirer’s own symbolic philosophy of culture, is replaced in the new theory of basic phenomena, by a Goethean approach. In this article we deal with the question of what kind of alternative the foundation of culture in basic phenomena is supposed to be, whether it is an “alternative” to his earlier symbolic philosophy at all. In this context we also take a closer look to Cassirer’s criticism of Husserl’s phenomenology as a monadic epistemology. |
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| ISSN: | 2035-3960 |