Self, no-self, and salvation Dharmakīrti's critique of the notions of self and person
Dharmakīrti's attitude toward the self.Dharmakīrti's account of the belief in a self as nescience;The "Speculative" form of the personalistic belief and the function of philosophy;Dharmakīrti against the pudgala.Two buddhist versions of the self and the person;IntroductionThe &qu...
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| Format: | UnknownFormat |
| Sprache: | eng |
| Veröffentlicht: |
Wien
Verl. der Österreich. Akad. der Wiss.
2013
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| Schriftenreihe: | Beiträge zur Kultur- und Geistesgeschichte Asiens
75 |
| Schlagworte: |
Dharmakīrti
> Personalism
> Ātman
> Anātman
> Salvation
> Buddhism
> Buddhist philosophy
> Pudgalavādins
> Nyaya
> Self (Philosophy)
> Atman
> Person
> Erkenntniskritik
> Nyāya
> Sāṃkhya
> Pudgalavāda
> Identität
> Buddhismus
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Tag hinzufügen | Zusammenfassung: | Dharmakīrti's attitude toward the self.Dharmakīrti's account of the belief in a self as nescience;The "Speculative" form of the personalistic belief and the function of philosophy;Dharmakīrti against the pudgala.Two buddhist versions of the self and the person;IntroductionThe "Immanence of the absolute, " or the tathāgatagarbha as the true self of living beings;On Pudgalavāda buddhism ;Context and arguments of Dharmakīrti's critique;The immediate context and doctrinal background of PVSV 147,2-148,5;PVSV 147,2-148,5 : annotated translation;On PV 2.202-204 ;ConclusionDharmakīrti against Ātmavādin arguments.Against the so-called vyatirekin;The context of PVSV 12,26-13,11 : a critique of non-perception as a means to establish co-absence (vyatireka);The (kevala)vyatirekihetu and the inference of the self;Dharmakīrti's argument in PVSV 12,26-13,11 : english translation;Explanations (mainly based on PV 4 and PVin 3);Dharmakīrti's argument in PVin 3 and NB 3 ;Against the inferability of the self;The self's imperceptibility and the Ātmavādin's inference of the self from its effects;Dharmakīrti's argument in PVSV 16,8-19 : english translation ;The refutation of the Sāṅkhya's teleological argument for the existence of the self;The Sāṅkhya's teleological argument;The refutation of the argument as proving the contrary of the intended thesis;The refutation of the argument as being useless;Dharmakīrti's critique of the Sāṅkhya's argument in PVSV 16,20-27 : once again on non-perception ;On memory : PV 2.267-269Dharmakīrti against the self as the basis of Brahmanical soteriologies.The doctrines of the self as soteriologies;Sāṅkhya's;Nyāya;Vaiśesịka ;Dharmakīrti's main target : the Nyāya's soteriology ;Translation and commentary of PV 2.220-256 ;Dharmakīrti's main point : detachment presupposes detachment from the self (PV 2.220-225);Cultivating the thought of pain (duhḳhabhāvanā) does not eliminate the notion of belonging to the self (ātmīya) (PV 2.226-228);The criticism of the self's relations with what one ought to be detached from (PV 2.229);The Naiyāyikas' liberated state cannot be desired by those who seek liberation (PV 2.230-235);The criticism of the Naiyāyikas' understanding of duhḳhabhāvanā as a means of liberation (PV 2.236-246);Dharmakīrti's refutation of the Sāṅkhya position (PV 2.247-248);The Naiyāyikas' cultivation of the thought of pain as a misunderstanding of the buddhist path (PV 2.249-254);The inconsistency of the Nyāya's soteriology with its Ātmavāda and the soteriological necessity of selflessness (PV 2.255-256)Abbreviations and bibliography. |
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| Beschreibung: | Literaturverz. S. [285] - 315 |
| Beschreibung: | XIII, 382 S. |
| ISBN: | 3700173032 3-7001-7303-2 9783700173038 978-3-7001-7303-8 |